Why Teeny’s Hair?

I don’t remember quite when I stumbled upon the chord sequence that constitutes the structure of this song, but it was long before I found an appropriate theme to write the lyrics around.

There is an O. Henry “Gift of the Magi” quality to Teeny Duchamp’s donation of her beautiful tresses to the construction of her husband’s creation. I think this sentimental association works well with the melody to the benefit of a song I am very happy to have written.

Swirling around in the lyrics are references to Apollinaire, Gertrude Stein, and fuck it, I’ll just go through the whole god damned thing verse by verse. This really is a rare opportunity to do this sort of thing. No kidding, really…

It begins…

 

Teeny’s hair
Falls down gently to her shoulders
She doesn’t look any older
Than she did when she was young”


click to enlarge
The
WaterfallThe
Illuminating Gas
Figure 1
Marcel Duchamp,
Given: 1. The
Waterfall, 2. The
Illuminating Gas
, 1946-66

Okay, here’s the scoop: “Teeny” is “Teeny” but “she” is not “Teeny”. “She” is the mannequin in Philly. Etant Donnes. (Fig. 1)

 

There is a room
Filled with the stolen Mona Lisas
Di Milo’s broken pieces
That’s where the pictures are hung”

M.D.’s early champion, Guillaume Apollinaire, was a suspect in the disappearance of the Mona Lisa before the war. The best way I can describe this “room” is to say that it is the imagination. A space seen by the mind’s eye. “The pictures” are, of course, the works that are not only imagined, but brought to realization.

 

“When he arrives
All of the men with badges trust him
Take a Spanish door through customs
It’s no crime, it is no crime”

This is my idea of what it could have been like traveling to New York from Cadaques with the “Spanish door” M.D. acquired for the outside of Etant Donnes.

 

“Ascending the stairs
Where you accept the Legion of Honor
And the mark of Cain is upon her
For all time, yes for all time”

Obviously Marcel did not ever receive the award mentioned, but, he did become famous–“mark of Cain”–and pigeonholed as a Cubist because of the scandal in New York over his “Nude Descending a Staircase“. And to make things rhyme, which by doing so pisses off all of the racist Bob Mould fans who criticize me for paying attention to the way words sound, and not coming off like a self-hating, sexist Ezra Pound wannabe, I have referred to M.D. as “her”. I know he was a he. Most of the time I mean.

 

“Take my knights away
Sweep all my horses off of the table
Show me strategies if you’re able
Show me how the game can be played”

This verse is about chess. It sounds kinda sexy though, doesn’t it? The line “Show me strategies if you’re able” could be about artistic strategies also; if you replace the word “horses” with “expectations” it means much.

 

“We go to the place
Where all the re-named roses gather
And the bearded ladies lather
To be shaved, oh to be shaved…”

A Rose by any other other name would smell as sweet. And of course, Rose is a Rose is a Rose is a Rose…What if rose is eros? Rrose? (Fig. 2) Marcel “re-named” himself Rrose. “Bearded ladies” are in reference to “L.H.O.O.Q.” and “L.H.O.O.Q.RASEE (SHAVED)“.(Fig. 3) Also what else in the story is shaved? Hairless? I’ll let you folks come up with that answer. If you ever run into me somewhere, say the answer to me and I’ll buy you a Seven-Up.

Thank you.

 

click images to enlarge

  • Man Ray, Rrose Sélavy
  • L.H.O.O.Q. Shaved
  • Figure 2
    Man Ray, Rrose Sélavy, 1921
  • Figure 3
    Marcel Duchamp, L.H.O.O.Q. Shaved, 1965
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Grant Hart
” Grant Hart, “Teeny’s Hair,” in GOOD NEWS FOR MODERN MAN” (1999)

Figs. 1-3
©2003 Succession Marcel Duchamp, ARS, N.Y./ADAGP, Paris. All rights reserved.




Flag of Ecstasy


click to enlarge
Charles Henry
Ford
Photograph
of Charles Henry
Ford by Penny Arcade,
early 1990s

Charles Henri Ford (1913-2002) was a 20th century Renaissance man, admired for his literary criticism, editing and publishing, poetry, photography, film making, and visual art. “Flag of Ecstasy”, written for Duchamp, was the title poem of his 1972 poetry collection for Black Sparrow Press.

Ford was at the epicenter of the art world co-authored and influenced by Duchamp. Nurtured and encouraged from a young age by the likes of Ezra Pound, Gertrude Stein and William Carlos Williams, Charles’s contemporaries and collaborators later included Djuna Barnes, Parker Tyler, Pavel Tchelitchew, Man Ray, Peggy Guggenheim, Andre Breton, Cecil Beaton, Salvadore Dali, Jean Cocteau, William Burroughs, Ned Rorem, Joseph Cornell… the list goes on.

Charles did not consent to recite his poetry often. This recording (2000) is one of the few that exist. When Charles agreed to record, I asked him to include “Flag of Ecstasy” because of my personal interest in Duchamp. I was fascinated by Charles’s words written specifically for the amusement of Duchamp, whom Charles greatly admired. At 92, his speech in the recording is slightly slurred, but his voice carries the dignity and depth that characterize all of his work, regardless of medium.

The music behind Charles’s recitation is an atonal soundscape, my impressionistic reaction to the poem. There is nothing “Duchampian” in the logic or construction of this piece; it is simply a contemporary reaction to Duchamp as an individual (Charles’s poem) accompanied by my abstract composition, which is designed to provoke but not distract the listener from the poem. To collaborate with Charles, a genuine living Surrealist, was an honor and a thrill indeed.


click to enlarge
Flag of Ecstasy
Charles Henri Ford,
“Flag of Ecstasy,”
published in View, vol.
5, no. 1 (March
1945), p. 4

FLAG OF ECSTASY
(For Marcel Duchamp)
by Charles Henri Ford

Over the towers of autoerotic honey
Over the dungeons of homicidal drives

Over the pleasures of invading sleep
Over the sorrows of invading a woman

Over the voix celeste
Over vomito negro

Over the unendurable sensation of madness
Over the insatiable sense of sin

Over the spirit of uprisings
Over the bodies of tragediennes

Over tarantism: “melancholy stupor and an uncontrollable desire to dance”
Over all

Over ambivalent virginity
Over unfathomable succubi

Over the tormentors of Negresses
Over openhearted sans-culottes

Over a stactometer for the tears of France
Over unmanageable hermaphrodites

Over the rattlesnake sexlessness of art lovers
Over the shithouse enigmas of art haters

Over the sun’s lascivious serum
Over the sewage of the moon

Over the saints of debauchery
Over criminals made of gold

Over the princes of delirium
Over the paupers of peace

Over signs foretelling the end of the world
Over signs foretelling the beginning of a world

Like one of those tender strips of flesh
On either side of the vertebral column

Marcel, wave!

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“Flag of Ecstasy”
Poem written and read by Charles Henri Ford; music by Chris Rael,
2000



Chance Operations / Limiting Frameworks: Sensitive Dependence on Initial Conditions

The apparatus composing the piece is comprised of three parts: a funnel, several open top cars, and a set of numbered balls. … The placing of notes (numbers) in the score was determined by the way in which the balls came through the funnel and were taken out of the cars. … The composition itself was determined by Duchamp in his description of the system and his examples of musical scoring(1)

click images to enlarge

  • recto
  • verso
  • Figure 1 (recto)
  • Figure 2 (verso)

Marcel Duchamp,
The Bride Stripped Bare by Her Bachelors,
Even: Musical Erratum
(1913), from the Green Box (1934)

In discussing how he arrived at his implementation of Marcel Duchamp’s musical “score,”La Mariée mise à nu par ses célibataires même: Erratum Musical, (Figs. 1 and 2) for his 1987 performance of Duchamp’s music, Peter Kotik first explained the technical instructions which produced the score itself, noting that “I intentionally avoided implementing my own musical ideas. Indeed, it was a realization rather than a composition.”(2) The reason for his description of the score he used as a “realization” is simply that the score was determined by a particular kind of “chance operation” laid out in a set of instructions from 1912-1913. The kind of “chance” used by Duchamp is one where the precise sequence of a set of carefully described elements are assembled into one instance of a very large, complex permutation itself deflected from being purely mechanical through the intervention of an interpreting consciousness. What creates this situation are the lacunae left in the instructions, thus leaving aspects of the implementation uncertain, open to the interpretation of the one who sets up the apparatus and employs it. As a result, even though these works are technically deterministic–limited set of elements, limited set of possible outcomes (all the possible arrangements of notes in the score could be worked out mathematically)–the actual implementation has the character of being “random” because there is no overriding intelligence actually setting the pieces into a particular order, even though their arrangement is (paradoxically) dependent on an overriding intelligence. It is only possible to perceive the order from the vantage point of process, where each individual “score” or “implementation” is a particular instance of the rules being followed in a specific way. This is the meaning of what Duchamp terms his “chance operations.” La Mariée mise à nu par ses célibataires même. Erratum Musical (as used by Kotik) is simply one instance of those operations.

The omissions left in the instructions for these works are significant. Because there are areas which remain unknown in the how of implementation, each time these instructions are implemented, the one following the instruction is forced to “fill in” the missing details,(3)thus introducing a very significant variable into an otherwise mechanical process. It is not possible to simply sit down and perform the necessary permutations of elements (using a computer program for example) and produce the totality of all possible scores; such a construction would only result in all possible scores producible using those assumptions about how to fill in the details. Logically, different assumptions produce a different score. This is an important factor since it sets the emphasis in neither the results nor the mechanical process, but in how that mechanical process is imagined by the implementer.


click to enlarge
Note from the
Green Box
Figure 3
Marcel Duchamp,
Note from the
Green Box, 1934
The Bride Stripped Bare
by Her Bachelors
Figure 4
Marcel Duchamp,
The Bride Stripped Bare
by Her Bachelors, Even
[a k.a. The Large
Glass
], 1915-23
Note from the
Green Box
Figure 5
Marcel Duchamp,
Note from the
Green Box, 1934

On a note in the Green Box, (Fig. 3) Duchamp makes the following comment, suggestive given both the title of La Mariée mise à nu par ses célibataires même. Erratum Musical and the problem of its score:

Use ‘delay’ instead of picture or painting: ‘picture on glass’ thus becomes ‘delay in glass’–but ‘delay in glass’ does not mean ‘picture on glass’

[translator’s note: The expression “retard en verre” is a homophone of several others, notably, “retard d’envers” (delayed reversal), “retard envers” (delay in relation to/delay towards), etc.](4)

The piece is a musical notation to La Mariée mise à nu par ses célibataires, même (The Large Glass)(Fig. 4) that comes very early in the planning stages for this major work. The idea of delays, particularly “delays towards,” is useful since the apparatus produces a delay in the creation of the score, a process which is itself delayed by the points before and after the functioning of the apparatus which require interpretation to continue. It produces music whose performance is delayed by the method of its composition, putting the performer in the position of one of the “bachelors” confronted by a “bachelor machine”–a device which does not produce an artwork so much as the instructions for producing an artwork (a musical score is a set of instructions for making music, but is not itself music). At the same time, the performer who would normally “realize” the score as music is forced into the position of the composer, since the composer must provide an essential element for the realization of the instructions (hence, the creation of the music). This is the event being displayed through the bottom plane of La Mariée mise à nu par ses célibataires, même, which makes the role of “retard” (delay) a literal one: as Kotik notes, not only are the instructions for the apparatus incomplete (Duchamp’s title for the system is: An apparatus automatically recording fragmented musical periods), its functioning as a score is also left uncertain, forcing the performer to find ways of implementing it.(5) The kinds of problems associated with this score are paralleled by the instructions for the readymades, also recorded on a note in the Green Box: (Fig. 5)

Specifications for ‘Readymades’

By planning for a moment to come (on such a day, such a date, such a minute), ‘toinscribe a readymade‘–the readymade can later be looked for–(with all kinds of delays). The important thing is just this matter of timing, this snapshot effect, like a speech delivered on no matter what occasion but at such and such an hour. It is a kind of rendez-vous.(6)


click to enlarge
In Advance of the
Broken Arm
Figure 6
Marcel Duchamp,
In Advance of the
Broken Arm
, 1915
(Studio Photograph)

What is notable about this description is the way that it does not mention any of the typically significant characteristics of readymades: their arbitrariness, their lack of aesthetic response, etc.(7) Instead it suggests that the decision to make a readymade comes first linguistically, for which an object is later simply picked up. For example, Snow Shovel (In Advance of the Broken Arm)(Fig. 6) may have begun as the statement, with the shovel later purchased, adjusted, and then presented as a “readymade.” This note suggests that these objects are first and foremost language–inscribed–rather than related to conventional aesthetics in either positive or negative terms. The selection is based on how well it fits the words which will be attached to it; the words come first, the readymade simply their illustration. The object is then an imaginary (subjective) connection between those words and some physical construction in the world, whereby this connection repeats the emphasis on the mind of the interpreter as decisive in the “chance” operation of discovering the score–the necessary “missing” element in Duchamp’s instructions for La Mariée mise à nu par ses célibataires même. Erratum Musical.

“Chance operations” are left “open to chance” only in the sense that the missing details of the instructions are open to interpretation in their implementation. The character of a “speech delivered on no matter what occasion but at such and such an hour” would be a statement of whatever happened to be the most recent subject of personal thought, a representation of the “desire” of that particular instant. By making this the analogy for the process–a snapshot–Duchamp implies the readymade is a presentation of his subjective moment, which is then connected to some physical support (the actual “readymade” we know) whose realisation depends on how he implements his instructions at some later moment which could include reconsideration, revision and reinterpretation (the “delays”). The initial statement limits the possible implementations, but only just. This is the same situation in La Mariée mise à nu par ses célibataires même: Erratum Musical, the apparatus with its funnel and row of boxes. As the balls fall into the boxes, they present one order which is then altered further by their being removed and ordered into the score based on another set of instructions. Further complicating this is the fact that there are six voices, but they are not specified.(8) While there are a finite number of possible arrangements in each interpretation of the instructions, it is also not directly discernable which arrangement will appear at any given moment, nor, considering the role interpretation plays in implementing the apparatus, are the results necessarily always going to be the same even if the sequence of balls is the same. Depending on how the framework for making the selection is decided based on the written instructions, different results will follow. The initial conditions of the search determine the outcome.

It is this dependence on initial conditions that renders the outcome of this process indeterminate. It is the change between one interpretative framework and another which is the significant point in this “physics,” and which is relevant to understanding the role of the interpretation of the implementer in the “measurement”:

Luggage Physics

Determine the difference between the volumes of air displaced by a clean shirt (ironed and folded) and the same shirt when dirty.(9)


click to enlarge
Three Standard
Stoppages
Figure 7
Marcel Duchamp,
Three Standard
Stoppages
, 1913-14

While the different volumes of clean and dirty laundry may seem an absurdity, if treated seriously, one is forced to make a decision about the physical state of the dirty shirt–ironed and folded, or crumpled into a ball, or in some other state, etc.–before even being able to contemplate the possibility of measurement. Each situation will obviously result in a different value. Some of the dirty shirts would have more volume than the clean ones, while others may have the same volume, or possibly less volume; it depends on what the conditions are at the moment of measurement. This repeats the Three Standard Stoppages: (Fig. 7) we are left with an approximation of the unit of measure, rather than a singular “standard”(10)–in this case the question of what kind of shirt, state of that shirt when dirty, physical dimension of both clean and dirty shirts, etc., determines what volume results. “Chance” within this framework is the particular choices made by the implementer following the instructions, with concomitant effects on the measurements through the implementation. How the instructions apply to the situation renders an otherwise apparently mechanical, deterministic situation indeterminate. The key factor in this situation is “desire”: the desire to know the result, compounded by the (subjective) desire which directs the implementer in a particular direction. In the case of Kotik’s implementation of La Mariée mise à nu par ses célibataires même. Erratum Musical, it is his “desire” to allow the SEM Ensemble to perform this score which structures his interpretation of it.(11)

There is a dialectic opposition in this situation between defined (instructions) and undefined (interpretation / desire of interpreter). The instructions appear to produce a framework of specific limitations, a system which is then undermined at its foundation by the role an interpreter must play in order to actually follow the instructions as written. However, once that point of indeterminacy passes, the apparatus functions mechanically until another point of interpretation intervenes in its functioning, producing a “delay” in the apparatus: a stoppage. We stop, awaiting further interpretation before proceeding. This is what is meant by “chance operations”–rather than those aspects which are not left to human will and understanding, it is the human element which is the locus of “chance” itself:

Your chance is not the same as my chance, just as your throw of the dice will rarely be the same as mine.(12)

The process of each person doing something–which Duchamp relates directly to “chance”–is unique to that person. This is the basis of the first of the musical scores he produced: three people draw notes out of a hat. However, this kind of chance is a very simple one, where it is possible to describe all possible results through a permutation of the possibilities; the apparatus used for La Mariée mise à nu par ses célibataires même: Erratum Musical is a development and refinement of this earlier process where the permutation becomes problematic.

Duchamp has emphasized the importance of the “chance operation” being something other than the manipulation of a sequence of permutations. Simply because some of his early chance procedures (1912-1913) are reducible in these terms does not necessarily mean that this was important to his later procedures which develop from them. It is a configuration of personal possibilities. In describing the “possible,” he emphasizes the relation of the elements as other than a set of probable outcomes:

Possible
The figuration of a possible.(not as the opposite of impossible
nor as related to probable nor as subordinated to likely) possible is only a physical “caustic”[vitriol type] burning up all aesthetics or callistics(13)

The implication within this construct of “possible” is based on the physical implementation in a negative sense–the literal application reducing all outcomes to a particular one, a situation where aesthetics no longer applies because of the deterministic result. Taken in relation to “chance operations” this would be the functioning of the apparatus independent of human control. This discussion of “possible” can be understood as related to “chance operations”: the permutation of elements described in the first musical piece (also titledErratum Musical) could be produced by purely mechanical means (a process of substitution) since the elements are not so much altered through the understanding of the instructions as they are selected, then presented in a particular order–that of their selection from inside the hat. This “chance operation” is qualitatively different from that which Kotik encountered: necessary details must be supplied by the implementer. It is only through the “chance” (personal) invention of the missing details that subsequent “random” action happens. Even though when operated, the apparatus produces a sequence of elements within set parameters, the meaning of that sequence is not actually determined within Duchamp’s instructions. There are six “voices,” but the parameters and relationship of those voices is unknown. On both sides of the apparatus’ functioning there are points of unknown significance, making us aware of the gap between looking at his instructions and trying to follow them.

In spite of the emphasis on the spaces between instruction and implementation in his version of “chance operations,” Duchamp has claimed a distrust of language. However, this failure to communicate is literally necessary for the kind of “chance” his work employs. Without the problem posed by the abstraction where “you’re lost,” the human intervention is unnecessary.

As soon as we start putting our thoughts into words and sentences everything gets distorted. Language is just no damn good–I use it because I have to, but I don’t put any trust in it. Once I became interested in that group of philosophers in England, the ones who argue that all language tends to become tautological and therefore meaningless. I even tried to read that book of theirs on The Meaning of Meaning. I couldn’t read it, of course, couldn’t understand a word. But I agree with their idea that only a sentence like ‘the coffee is black’ has any meaning–only the fact directly perceived by the senses. The minute you go beyond that, into abstractions, you’re lost.(14)


click to enlarge
Marcel Duchamp,
Fountain
Figure 8
Marcel Duchamp,
Fountain, 1917
(Photograph by
Alfred Stieglitz, 1917)
1.
The Waterfall / 2.
The Illuminating Gas,
Figure 9
Marcel Duchamp, Given: 1.
The Waterfall / 2.
The Illuminating Gas
,
1946-66

This statement sounds odd given the very abstract nature of his work and the high degree of misinformation Duchamp has provided over the years about it. Simply considering the many variations of the Fountain (Fig. 8) incident,(15) and the degree to which he was unwilling to provide any information about Etant Donnés (Fig. 9) during his lifetime(16) suggests that he may be providing yet more misinformation about his work and working process. Yet, these comments are suggestive considering the kinds of problems his instructions present in their implementation. They are an illustration of the difficulty which abstractions present to communication: to return to the luggage physics problem, how do we approach measuring the “dirty shirt”? While a clean and a dirty shirt do present different, individually understandable aspects, the problem is not one of clean or dirty shirts, but of deciding how to proceed with measuring them. Any measurement would either be provisional or, more likely, incomplete and contingent–an approximation based on several different measurements, as the Three Standard Stoppages refer to the meter and present approximations of the meter, but not the actual meter itself.

Underlying this whole discussion of what Duchamp says is his working process is the problem of “Can he be believed?”–presented by the intentional fallacy.(17) Whether he actually worked in the fashion he has claimed, or did something very different in actuality, is distinct from the problem posed by “chance operations.” The version of “chance” which Duchamp suggests has been (in)directly influential through its influence on John Cage.(18) This makes an examination of Duchamp’s “chance” not only appropriate, but necessary and important to evaluating his “chance operations.”

In interpreting this “chance” process we are confronted by the same problems Peter Kotik encountered in attempting to implement La Mariée mise à nu par ses célibataires même. Erratum Musical and produce his score. We are forced to look elsewhere for more details to help answer the unknown aspects of the equation. That these are things which Duchamp said does have some bearing on other things he said, and while the reconstruction here does omit certain details and emphasize others in order to create the impression of clarity, there may actually be no clarity at all. Statements made at different times in his life and edited over long periods may not be as consistent as those statements made all at once, as with a speech delivered on no matter what occasion but at such and such an hour. The idea that these “chance operations” are limited within specific frameworks gives us the possibility of a rendez-vous with his ideas of chance, but we are left uncertain as to whether we will simply find ourselves waiting at the station for a train which may never arrive.

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“The Bride Stripped Bare by Her Bachelors,Even: Musical Erratum” by Peter Kotik, Music by Marcel Duchamp, Edition Block, 1991

NOTES

Footnote Return1. Peter Kotik, Music by Marcel Duchamp, CD liner notes and recording, Edition Block EB-202, Berlin,1991, np.

Footnote Return2. Kotik, op. cit., np.

Footnote Return3. Kotik, op. cit., np.

Footnote Return4. Pierre Cabanne, Duchamp & Co (Paris: Finest Sa/Editions Pierre Terrail, 1997) 76.

Footnote Return5. Kotik, op. cit., np.

Footnote Return6. Marcel Duchamp, The Writings of Marcel Duchamp, eds. Michael Sanouillet and Elmer Peterson (New York: Da Capo Press, 1989) 32.

Footnote Return7.In contrast to the Green Box note, these are the characteristics which Duchamp emphasized in his later discussions of the readymades. “Apropos of ‘Readymades'” in The Writings of Marcel Duchamp, pp.
141-142, is typical.

Footnote Return8. Kotik, op. cit., np.

Footnote Return9. Duchamp, op. cit., 192.

Footnote Return10. Rhonda Roland Shearer and Stephen Jay Gould,”Hidden in Plain Sight: Duchamp’s 3 Standard Stoppages, More Truly a “Stoppage” (An Invisible Mending) Than We Ever Realized,” in Tout-Fait 1, no. 1 (December 1999). In examining the instructions Duchamp provided for the Standard Stoppages, Shearer and Gould discovered that the set of instructions provided were not the actual system which Duchamp had used; the “meter long thread” was not dropped–instead it was sewn to its canvas support, thus producing the work in question. The actual procedure,which has always failed to produce results resembling Duchamp’s “drop” is incapable of producing the work inquestion. The relevance of the Standard Stoppages to his consideration lies in the generally held belief that they were products of that procedure, even if such a belief is an easily falsifiable intentional fallacy.

Footnote Return11. Kotik, op. cit., np.

Footnote Return12. Calvin Tomkins, The Bride and the Bachelors (New York: Penguin, 1968) 33.

Footnote Return13. Duchamp, op. cit., 73.

Footnote Return14. Tomkins, op. cit., 31-32.

Footnote Return15. William Camfield, Fountain (Houston: Houston Fine Art Press, 1989).

Footnote Return16. Bonnie Clearwater, ed., West Coast Duchamp (Miami Beach: Grassfield Press, 1991) 70.

Footnote Return17. Monroe Beardsley, Aesthetics: Problems in the Philosophy of Criticism (New York: Harcourt
Brace, 1958).

Footnote Return18. Richard Kostelanetz, ed., John Cage, (New York: Praeger, 1970) 171.

Figs. 1-9
©2002 Succession Marcel Duchamp, ARS, N.Y./ADAGP, Paris. All rights reserved.




A Musical Happening or 33333333

(The following example of Marcel Duchamp’s encounter with the mind of Leonardo da Vinci is excerpted from a longer essay. Duchamp discovered Leonardo’s anatomical writings and drawings, through photogravure reproductions, in the Bibliotheque Sainte Genevieve in Paris, first as a curious visitor in 1910, then as a professional librarian with a great deal of spare time, in 1913-14. Outside the library, the publication of a new French translation of Leonardo’s Treatise on Painting in 1910 aroused great interest among all three Duchamp brothers and their Cubist friends at Puteaux.)

In his Treatise on Painting Leonardo da Vinci advised:

“When you wish to remember well something you have studied, do this: when you have drawn the same object so many times that you have it in your memory, try to execute it without the model. Now trace the model on a thin smooth glass, and place it upon the drawing you have made without the model, and note well where the tracing does not coincide with your drawing. Where you find that you have made errors, resolve not to repeat your mistakes. Return to the model and draw the wrong part again so many times that you will have committed its image to the mind.” (1)

Leonardo urged young painters to study nature, observe acutely, and remember everything, in order to develop the ability to produce complex compositions with many figures in motion on a broad expanse of landscape. Marcel Duchamp, in a note in the Green Box, (Fig. 1) contradicted this passage from the Treatise on Painting. He seemed to acknowledge its significance by undoing it. He ran Leonardo’s advice in reverse;

“To lose the possibility of recognizing 2 similar objects– 2 colors, 2 laces, 2 hats, 2 forms whatsoever. To arrive at the Impossibility of sufficient visual memory to transfer from one like object to another the memory imprint.
–Same possibility with sounds; with brain facts”
(2)


click to enlarge

Note from
the Green Box

Figure 1
Marcel Duchamp, Note from
the Green Box, 1934

Duchamp evoked a psychic state in which, from one instant to the next, the mind would sustain no overlapping visual imprint (or tracing on glass, as Leonardo might say). He called for a total collapse of short–term memory. This would be a terrifying experience. But looked at in another way, it would be intensely interesting. Everything would be new all the time. An artist who could attain this frame of mind, even to a minute degree, would produce some unforeseen works. Such an artist, Duchamp hoped, might even become liberated from the bounds of practice and tradition, and “make works which are not works of ‘art’.”

A painter could make a sculpture. That would be nothing new. But in an extreme state of self–induced forgetfulness, a painter might lose track of which of the five senses governs his art form. He might slip away from the use of the retina, the organ of sight, and start hearing, for example, rather than seeing. He could become a composer of music without even noticing it.


click to enlarge

Note #183

Marcel Duchamp, Note #183,
in Paul Matisse
(ed. & trans.),
Marcel Duchamp,
Notes
, 1983

A previously unknown collection of notes by Duchamp was published in 1980, a dozen years after his death. The sheet which came to be designated as #183 reads: (Fig. 2)

“…like…luminous electric lights which light up successively, a line of identical sounds could turn around the listener in arabesques (on the right/ left/ over/ under)…

Develop: one could, after training the listener’s ear, succeed in drawing a resembling and recognizable profile. With more training make large sculptures in which the listener would be a center. For example, an immense Venus de Milo made of sounds around the listener. This probably presupposes an aural training from childhood and for several generations.”(3)

A proposal for another musical occurrence, a construction made of a single sound drawn out over time, sprang out of the mind of Marcel Duchamp during his study of Leonardo’sWindsor Anatomy, Folio B. It is as if Duchamp, in the course of pondering the most succinct and beautiful anatomical drawings ever made, was overcome by a wave of the esthetic amnesia he had only dared to imagine. Had he succeeded in making one of those “works which are not works of ‘art'”?


click to enlarge

French translation
of da Vinci’s manuscript

Figure 4
French translation
of da Vinci’s manuscript


click to enlarge

Transcription of
the manuscript page

Figure 3
Leonardo da Vinci,
Transcription of
the manuscript page

Duchamp jotted down instructions for “The Tuner,” a performance for a solo piano tuner on an empty stage. It was based on another jotting– the number 3, written backwards eight times, by Leonardo da Vinci. The numerals run like leaking water down the right–hand margin of Leonardo’s manuscript page, disconnected from the block of text. (Fig. 3) A transcription of the original Italian, and a translation into French, follow the photogravure facsimile of Leonardo’s original, and here the eight 3’s are lined up in a neat horizontal row that stands out as a peculiar typographical feature, an unexpected visual rhythm. (Fig. 4) Any reader, with no knowledge of Italian or French, can decipher this line: “3 3 3 3 3 3 3 3.”

Duchamp and Leonardo shared an infatuation with the number “3.” A triad was used by both artists to hold back the tide of infinity, or infinite complexity, at a very early point in the enumerating or measuring process. “Three is infinity,” Duchamp said. “One is unity, two is double, duality, and three is the rest.”(4) There was no need to go any further. “When you’ve come to the word three, you have three million–it’s the same as three.”(5)


click to enlarge

The Bride Stripped Bare
by Her Bachelors

Figure 5
Marcel Duchamp,
The Bride Stripped Bare
by Her Bachelors,
Even
[a k.a. The
Large Glass
], 1915-23

The list of components of the Large Glass executed in triplicate covers the work from top to bottom: 3 draft pistons, 3 isolating plates, 3 standard stoppages,3 rollers on the chocolate grinder, 3 oculist witnesses, 3 X 3 cannon shots, 3 X 3 malic molds, 3 X 3 capillary tubes. A catalog of the unexecuted tripled parts, called for in the Green Box and the posthumous notes but ever appearing in the Large Glass, includes the following: 3 splash/rashes, 3 falls, 3 feet for the Juggler of Gravity, 3 summits for the combat arbles, 3 desire centers,”(6)3 “positive rods of the desire dynamo,”(7)and the “hot chamber of the triple decision.”(8)
So Duchamp used the number three to tie together, as with bits of wire, the members of his ungainly automaton called The Bride Stripped Bare by Her Bachelors, Even.(Fig. 5)

Leonardo used tripling for the reverse project, the project of aking apart a once–living human body. He needed an ordering mechanism for material that might otherwise slip out of his control. As he removed the outerlayers of the body and probed into the tissues of a human corpse he repeatedly,at each step of the way, for each limb and each organ, called for three separatedissections: one carried out from the top, one from the side,and one from the ottom. Each dissection, in turn, would require, if he could get it, a fresh pecimen.

Anatomists in Leonardo’s time had no preservatives, and corpses egan to decompose even as the investigators worked. If a forearm, for example, ere placed on the table with its palm facing downward, tissue could be removed with a scalpel and, very gingerly, with fingers, to reveal the blood vessels. The next step, in theory, would be to turn the arm over. The anatomist could then trace, on the underside of the arm and hand, the sources and destinations of the vessels already laid bare. But this was impossible because of disintegration. The specimen would already be undermined by rot, and “on account,” said Leonardo,
“of the very great confusion which results from the mix–up of membranes with veins, arteries, nerves, tendons, muscles, bones, and especially blood, which itself dyes every part the same color….Therefore it is necessary to perform more dissections. You need three to acquire full knowledge of the veins and arteries, destroying with the utmost diligence all the rest, and another three to obtain knowledge of the membranes, and three for the tendons, muscles, and ligaments, three
for the bones and cartilages and three for the anatomy of the bones.”
(9)

Clearly this was goullish work, and Leonardo issued a warning to prospective artist–anatomists; “Though you may have a love for such things you will perhaps be deterred by a weak stomach, or, if this does not restrain you, then
perhaps by the fear of living through the night hours in the company of these corpses, quartered and flayed and horrible to behold.”
(10)

Leonardo needed the number three to organize and objectify, and perhaps to keep some of the horror at bay. Proposals for a great series of dissections, to be accompanied by drawings and diagrams, appear as unrealized fragments in several of his manuscripts. In the Windsor Anatomy, Folio Bhe writes:

“We shall make three diagrams…with the bones sawn asunder so as to show their thickness and hollowness. Three other diagrams we shall
make for the bones entire, and for the nerves which spring from the nape of the neck and showing into what limbs they ramify. And three others for the bones and veins and where they ramify, then three for the muscles and three for the skin and the measurements,and three for the woman to show the womb and the menstrual veins
which go to the breasts.”
(11)

At this moment, while writing this passage, Leonardo was seized by a fit of graphic exuberance. At least this is what the evidence on the manuscript page appears to record. His hand would not stop drawing a mark that looks like the letter E, eight times, down the side of the page. This marginal calligraphy reveals a childlike excitement. It also demonstrates a simple truth about human anatomy. The musculature of the right hand is structured so that, when manipulating a writing implement or tool, a clockwise circular motion feels natural and pleasurable. (This fact has come to determine the design of cork–screws, can–openers, and the configurations of our written alphabet.) Leonardo was a born draftsman, perhaps the greatest to ever live, and a born lefty. At an early age he developed full command of his most important tool, the drawing hand. But the left hand wants to follow a counter–clockwise path, and he refused to impede its natural movement in any way. It is for this reason that Leonardo taught himself to produce ‘mirror–writing,’ running across the page backwards, from right to left. But now his hand would not stop spinning like a tiny funnel cloud, delineating the numeral 3 in reverse. It escaped from his text and spilled in a free–fall down the side of the page.


click to enlarge

Marcel Duchamp,
Bride

Figure 6
Marcel Duchamp,
Bride, 1912

Marcel Duchamp arrived on this scene, on the back of Sheet #20 in the Windsor Anatomy, Folio B, over four–hundred years later, in 1910. For the next two years he struggled as a painter, secretly, with Leonardo’s anatomical images. He was in awe of their mechanical complexity, and their chilling sense of precision. Yet they were terribly alive, sometimes almost eliciting an olfactory experience of life and death. At the end of this struggle, during the summer of 1912, Duchamp produced the painting the Bride. (Fig. 6) He was approaching artistic maturity by following the solitary path he had set for himself, a path that would call for spells of lengthy contemplation intertwined with impulsive, illogical actions.


click to enlarge

Note
#183

Figure 7
Marcel Duchamp,Note
#183,
in Paul Matisse
(ed. & trans.),
Marcel Duchamp, Notes
, 1983

Duchamp was deliberately constructing within himself a pathway to delirium, a controlled and self-imposed delirium. He wanted to have this state of mind available as an artist’s tool, to provide the possibility of bringing together
two ideas that had never been joined before, or to jumble up the senses, switching, for example, seeing and hearing. At some moment during these two years Duchamp must have, following his own prescription, lost “the possibility of recognizing 2 similar objects…2 forms whatsoever…” His mind stumbled upon the aberrant trail of reversed 3’s in Leonardo’s anatomical manuscript. In an instant, it seems, his mind was cleared of his growing preoccupation with the number 3. He had ‘lost the possibility’ of recognizing the number, but saw it instead as an E, not the written letter, but the musical note. His hand took off like Leonardo’s and started to spin out backward 3’s, or E’s. The initial effort was botched (Fig. 7); Duchamp was right-handed, so the counter-clockwise motion of his pen went awry. But in his next attempt he produced eight exuberant E’s in an upwardly tilted procession,followed, for good measure, by another row of four. Duchamp had emerged with a piece of music, a miniature “happening,” composed solely of the note E from the musical octave. He took a “readymade” activity, the maintenance of a musical instrument, and transformed it into the performance itself. He was fifty years ahead of his time:

“THE TUNER–

Have a piano tuned on stage–

EEEEEEEE

EEEE

or

make a movie of the tuner tuning, and synchronize the tunings on a piano.

Or rather, synchronize the tuning of a hidden piano.

or

have a piano tuned on the stage in the dark.

Do it technically and avoid

all musicianship–“(12)

Duchamp left this note unpublished, among the group to be discovered after his death.It shows that readymade music was a step on the path to readymade objects,and that this path led him through Leonardo da Vinci’s notebooks, past the number 3.


NOTES

Footnote Return1. A. Phillip McMahon, trans., Treatise on Painting by Leonardo da Vinci (Princeton: Princeton Univ. Press, 1956) 47; Josephin Peladan, trans. and ed., Leonard de Vinci, Traite de la Peinture (Paris: Librairie Delagrave, 1910) 101.

Footnote Return2. Michel Sanouillet and Elmer Peterson, eds., The Writings of Marcel Duchamp
(New York: Da Capo Press, 1973) 31.

Footnote Return3. Paul Matisse, ed. and trans., Marcel Duchamp, Notes (Boston: G. K. Hall, 1983) note #183.

Footnote Return4. Pierre Cabanne, Dialogues with Marcel Duchamp (New York: Viking Press, 1971) 47.

Footnote Return5. Cabanne, Dialogues 47.

Footnote Return6. Matisse, Notes, notes #63 and #251.

Footnote Return7. Ibid., note #162 recto.

Footnote Return8. Ibid., note #131.

Footnote Return9. Edward MacCurdy, ed., The Notebooks of Leonardo da Vinci (New York: George Braziller, 1954) 160;and Serge Bramly, Leonardo (New York: Penguin Books, 1991) 374.

Footnote Return10. MacCurdy, Notebooks 166.

Footnote Return11.Ibid. 131-132.

Footnote Return12. Matisse,Notes, note #199.

 

Figs. 1, 2, 5-7
©2002 Succession Marcel Duchamp, ARS, N.Y./ADAGP, Paris. All rights reserved.




Somewhere between Dream and Reality: Shigeko Kubota’s Reunion with Duchamp and Cage


click to enlarge
Reunion
performance by
Shigeko Kubota
Photograph of Reunion
performance by
Shigeko Kubota, 1968
avant-garde movements
Figure 1
George Maciunas, Fluxus
(Its historical development
and relationship to
avant-garde movements)
Diagram No. 1-2, 1966
Cunningham
Dance Foundation
Figure 2
Cunningham
Dance Foundation,
Walkaround Time
, 1968

More And moRe.
rules are esCaping our  noticE. they were Secretly put in the museum.
(1)

Born in Niigata, Japan, in 1937, Shigeko Kubota grew up in a monastic environment during WWII and the subsequent postwar period. She later studied sculpture in Tokyo in the late 1950s and early 1960s, during which Japan strived to reestablish its financial, political and psychological welfare from the devastation of the war. This period also offered a chance for Japanese artists to move away from fairly confined notions of presentation and cultural isolation from the global art community. Although such avant-garde group, as Gutai, began to evoke innovative ideas in the 1950s. For instance, painting by foot, crashing through papers, throwing paint, or displaying water in Osaka and Tokyo, a gender-biased phenomenon was still a fixed hierarchy of the society. After the failure of local art community to put up any critical response to her work, Kubota took off on a Boeing 707, leaving her native country for New York in 1964. She was drawn to the glittering landscape of the New York art scene, where Pop art, Happening, Minimal and Conceptual work were the dominant manners of the time. Through Yoko Ono, she was soon acquainted with George Maciunas, the founder of Fluxus, and became a core member of Fluxus participating in various street events and performances.

Fluxus’ rebellious ideas (Fig. 1) and its multicultural constitution embraced Kubota and provided her with a nurturing environment to explore an innovative outlet for her creative impulse. Kubota had learned of Duchamp and the underlying concepts and intellectual approach of his work when she was still in Japan and became even more inspired by him when she visited the Duchamp exhibition by Pontus Hulten at the Stockholm Museum in 1967. The next year she met Duchamp in person when she was flying to the opening of Merce Cunningham’s Walk Around Time (Fig. 2) , a performance based on Duchamp’s Large Glass(1915-23) with a setting designed by Jasper Johns. In a lovely story vividly remembered by Kubota:

 

“I met Duchamp on an American Airline flight to Buffalo for the opening of ‘Walkaround Time’ by Merce Cunningham. It was a cold winter in 1968. The airplane couldn’t land at the airport in Buffalo because there was a blizzard from Niagara Falls. We landed at the airport in Rochester, then took a bus to Buffalo. In Toronto later in 1968, I photographed Marcel and John Cage playing chess at the ‘Reunion’ concert.”(2)

Despite the newly raised confusion with regard to the sequence of the precise dates for these two events from which an anecdote on the beginning of their friendship is woven,(3) Duchamp had a profound impact on Shigeko Kubota. Not only was he the inspiring father icon for the Fluxus group and for Kubota’s creative impulses, he also offered an unforgettable friendship during the final year of his life. Kubota took part in and photographed Reunion, a chess game organized by John Cage which turned out to be the last public reunion between these two masters of the contemporary creative mind,(4) and it was here that Kubota began to utilize video technology, a novel means through which dream and reality meet. Three works based on this chess event set forth her artist career as a pioneering video artist.


Marcel Duchamp and John Cage
(1970; 1971) & Video Sculpture (1968-75)


click to enlarge
The wire-up chessboard
for Reunion
Figure 3
The wire-up chessboard
for Reunion,
Toronto, 1968

Performed at Ryerson Theatre of Ryerson Polytechnic, Toronto, on March 5, 1968, Reunion was organized by John Cage and included the musicians David Tudor, Gordon Mumma, and David Behrman and a wired-up chessboard designed by Lowell Cross (Fig. 3). When Teeny and Marcel Duchamp took turns playing chess with Cage on the stage, the pre-modulated photoreceptors served as a gating mechanism to receive messages of movements and to transmit sound and light. Depending on the moves of the chess pieces, the sound was cut off or rerouted to generate a kind of random music by means of the pre-configured chance operation of two “intellectual minds.” With the photographs she took and material acquired later, Kubota slowly developed three works based on this memorable event: a book, a videotape and a video sculpture in a period of time ranging from 1968 to 1975.

Published in 1970 in a limited edition of 500 numbered copies with a blue cover and inserted in a blue cardboard box, Marcel Duchamp and John Cage (Fig. 4) consists of photographs taken during the Reunion performance and a 33 1/3 rpm blue flexidisc (phonograph) of the Reunionsound recording, accompanied by text written by John Cage under the title of “36 Acrostics re. and not re Duchamp.”


click to enlarge
Click to listen
download QuickTime Player
Shigeko Kubota, Marcel Duchamp and John CageAudio
Figure 4
Shigeko Kubota, Marcel Duchamp and John Cage, 1970

The videotape of 1972, carring the same title as the book, includes segments of John Cage–telling stories, mediating, playing a piano, sitting bandaged while Nam June Paik measures his brain waves (Figs. 5 & 6)–with still images of Teeny, Duchamp and Cage playing chess inReunion alternating throughout as though they are the interlude in music composition. In addition, footage from Kubota’s visit to the graveyard of the Duchamp family in Rouen in 1972 (Fig. 7)(5), captures the fleeting movement of wind dancing with the patchy light that pierces through the shadowy grove. A sense of euphoria generates. On and off for three times, the exotic and shaman-like voice of Kubota chanting “Marcel Duchamp, 1887 to 1968,” is the only literal sound intervening with the seemingly timeless silence. The life-death confrontation in an infinite circle is further reinforced through the repetitive expression. This footage was later edited and colored for Kubota’s astounding installation, Marcel Duchamp’s Grave (Fig. 8), at The Kitchen, New York in 1975.

click images to enlarge

  • Shigeko Kubota, Marcel Duchamp and John Cage
  • Shigeko Kubota, Marcel Duchamp and John Cage
  • Shigeko Kubota, Marcel Duchamp and John Cage
  • Figure 5
  • Figure 6
  • Figure 7

Shigeko Kubota, Marcel Duchamp and John Cage, 1972 [details]

Marcel Duchamp’s Grave
Figure 8
Shigeko Kubota, installation view of Marcel Duchamp’s Grave, 1972-75


click to enlarge
Shigeko Kubota,
Video Chess
Shigeko Kubota,
Video Chess
Figure 9
Shigeko Kubota,
Video Chess, 1968-75

The concluding work, the Video Chess (1968-75) (Fig. 9), a sculptural TV, is constructed and posited on the floor with its monitor facing up. A transparent chessboard with transparent chess pieces sits above the TV monitor. Kubota reworked the 1968 Toronto photographs by having them transferred, keyed, matted, and colorized at the Experimental TV Center in Binghampton, NY with the assistance of Ken Dominik, and later at WNET-TV Lab in New York. The monitor plays the transferred and colorized images of Duchamp and Cage playing chess with the original soundtrack emitting. Every crosspoint of the chess matrix has a hole and light cell which are modulated by the proceeding of a chess game. As viewers/players look down/play chess on this transparent chessboard, in Kubota’s words, they are “accompanied by the videotape of the two great masters playing from the otherside of this world.” (6)

Don’t
yoU ever want to win?
(impatienCe.)
How do you
mAnage to live with
just one sense of huMor?
she must have Persuaded him to smile.
(7)

The porta-pack video camera is an integral part of Shigeko Kubota’s work, given that the video camera is to open up a dialogue with the self that is encountered everyday as well as with unknown natures which are uncovered. Margot Lovejoy pinpoints the benefit for the presence of the first portable video camera to the art world:

“Some saw video as an agit-prop tool. Installed in closed-circuit elaborated gallery settings, the video camera with a delayed feedback loop could confront and interact with the viewer in a new dialogue which placed the spectator within the production process as part of the conceptual intentions of the artists. Combined with sound/music or spoken dialogue and text, the medium opened up new aesthetic ground for exploring time/motion/sound/image relationships in a broad range of contexts.”

(8)


click to enlarge
Shigeko Kubota
Figure 10
Shigeko Kubota

During the 1960s, the Fluxus’ adoption of video into their happening and performance in Europe and the United States created a different climate of aesthetic discourse which attracted a young generation and resulted in their reflecting on video as an effective medium for new art. The possibility to commit personal testaments to tape in any environment, however intimate, and in complete privacy, has made video an exciting feature. Despite its exhausting weight to carry, video recording equipment has always been relatively simple to operate and it is possible to work alone without the intrusive presence of the crews demanded by 16mm filmmaking. It is also easy and relatively cheap to record long monologues on tape. Kubota bought her SONY porta-pack camera in 1970. The flexibility and easy operation of a video camera allows Kubota to document her daily encounters with herself and others during her travels (Fig. 10). Later, she works on the footage acquired, transforming personal narratives into a confronting public display. It is noteworthy that Kubota is used to handling video work herself throughout the process. Herewith, she gains a total control over what she choses to preserve or erase.

To Kubota, the unique qualities of video with “no past history, no objecthood, and no agree-upon-value”(9)have set up a new category for equal competition among artists. In a long interview conducted by Katsue Tomiyama in 1991, Kubota praises video because “male and female artists began the competition at an equal point.” (10) Her attraction to the video, furthermore, is educed by its “oriental” and “organic” nature–“like brown rice, brown curb, like seaweed, made in Japan.” (11)–the single-channel TV is capable of bridging two extreme worlds–“TV is always somewhere between dream and reality.” (12) She later contemplates, “video acts as an extension of the brain’s memory cells. Therefore, life with video is like living with two brains, one plastic brain and one organic brain. One’s life is inevitably altered. Change will effect even our relationship with death, as video is a living altar. Yes, videotaped death negates death as a simple terminal.”(13)

the wind-break becaMe
A
woRk of art
(it began Casually
likE
the firepLace).(14)

Closely examining these three works, one can tell the apparent contrast between the independence of individual segments seen in the blue book (1968-72) as well as in the videotape (1972), and the integration of Video Chess (1968-75) as the sculptural entity. The 1972 videotape of Marcel Duchamp and John Cage in which fragments of images alternate with one another, barely has the trace of editing revealed. In the 1991 interview, Kubota admitted her reluctance to alter the video-recorded images, which is coherent with what we see in the 1972 videotape, an open-ended quality register with a sense of naivety. On the contrary,Video Chess is eloquently constructed and presented under an authoritative art form. This time, Kubota ruminates on the overall presentation as a whole as oppose to co-existing fragments presented in the prior video of Marcel Duchamp and John Cage. The conceptual connection is reinforced by the absence of both intellectual minds. In other words, the absence of both Cage and Duchamp has turned into an abstract physicality. The spectator can only be aware of their presence by the arbitrary appropriation offered by Shigeko Kubota. It is as if she is the invisible and all-powerful shaman who channels and embodies the men-objects with our living world in a simulated territory where life and death negate each other, forming an endless cycle.


click to enlarge
T.V. Cello with
Charlotte Moorman
Figure 11
Num June Paik,
T.V. Cello with
Charlotte Moorman
, 1971
Head
of a Man with Death
on His Mind
Figure 12
Peter Campus, Head
of a Man with Death
on His Mind
, 1978
Bill Viola, The
Veiling
Figure 13
Bill Viola, The
Veiling
, 1995

During visit to Duchamp’s grave, the ritual act of presenting an offering (her blue book) on Duchamp’s grave and chanting was “as in the oriental family custom of putting rice cookies on the dead ancestor’s altar.”(15) Usually performed by an official in ancient eastern culture, chanting during the funeral rite is regarded as the emotional mourning toward the loss of loved ones and a communication with them on the other side of the world.

Aesthetically, the poetic and exquisite elaboration of Video Chess is quite appealing and from this Kubota would further mature as an original and independent video artist and become a significant figure among her peers, such as Nam June Paik (Fig. 11), Peter Campus (Fig. 12), Bill Viola (Fig. 13), Gary Hill, and Dan Graham, who together mark the first phase of Video Art. However, not so much to deduce the conceptual connection between Kubota’s Japanese and Duchampian “roots,” (16) her ability to integrate personal memories and history into an exquisite sensibility substantiates Kubota’s identity as a female artist who tackles motifs rooted in art and life and elevates them to the hegemonic discourse of art history. To Kubota, art making is always something deeply associated with nature and culture alike. In the case of these three works derived from the chessReunion, the materialization of Duchamp and Cage is appropriated and manipulated by Kubota. The search for truthful perceptions of history, perhaps, is best summed up by Kubota’s self-description for her video sculpture Adam and Eve of 1991. An environmental work drawn on Kubota’s friendship with Al Robbins and the influence by which Duchamp played Adam with Brogna Perlmutter as Eve in Picabia’s Relâche (1926), a ballet work inspired by Lucas Cranach’s painting, Adam and Eve is “an appropriation of an appropriation of an appropriation of an appropriation.”(17)From this perspective, the duality between subject and object has been erased because it no longer represents authenticity but a repetition of the past.


Notes

 

Footnote Return1. John Cage, “36 Acrostics re. and not re Dcuhamp,” in Shigeko Kubota, Marcel Duchamp and John Cage(Takeyoshi Miyazawa, 1968) no. 19.

Footnote Return2.Shigeko Kubota: Video as a Form of Spiritual Collision with the World, exhibition catalogue, Fondazione Mudima, Italy (19 May 1994) 38.

Footnote Return3. During my research on this memorable event held in Toronto, 1968, I came across the confusion of dates as to the first performance of the Walkaround Time by Merce Cunningham and that of the Reunion performance by John Cage and Duchamp. According to the chronological table available on the web site of the Merce Cunningham Organization <http://www.merce.org/repertory_chronology.html>, Walkaround Time was first performed on 10 March 1968, while Reunion was scheduled on 5 March 1968, which is five days prior to the Cunningham performance in Buffalo. Judging by the performing dates for these two events, Ms. Kubota couldn’t possibly have known Teeny and Duchamp when she was attending the Reunion and photographed the chess game. Unable to reach Ms. Kubota for the clarification of the confusion, thus, it seems more logical that the trip to Buffalo could well have been a planned reunion with the Duchamps and participation in the event, other than an accidental encounter on a plane to Buffalo for the opening of Walkaround Time.

Footnote Return4. Duchamp died a few months later in October 2, 1968.

Footnote Return5. According to Kubota, “It was a very windy day. I took a train from Paris to Rouen, then took a cab to his cemetery. There were two entrances. I didn’t know which one to take. At the flower shop nearby the cemetery, I asked a woman, ‘where is Marcel Duchamp’s grave?’ She looked at me and said, ‘Who is he?’Then she opened the telephone book. I was very shocked. Alone, after a long search in the vast cemetery, the weight of my porta-pack crushing on my shoulder, I finally found Duchamp’s grave next to that of Jacques Villon, his brother. …” See Shigeko Kubota: Video as a Form of Spiritual Collision with the World 41.

Footnote Return6. Shigeko Kubota, 1981.

Footnote Return7. Cage, in Kubota, Marcel Duchamp and John Cage, no. 6.

Footnote Return8.Margot Lovejoy, Postmodern Currents, Art and Artists in the Age of Electronic Media (Ann Harbor, MI: UMI Research Press, 1989) 195.

Footnote Return9. Ibid.

Footnote Return10. Shigeko Kubota: Video as a Form of Spiritual Collision with the World, exhibition catalogue, Fondazione Mudima, Italy (19 May 1994) 9.

Footnote Return11. Cited from Moira Roth, p. 106; first published in Jeanine Mellinger and D. L. Bean, “Shigeko Kubota,” interview in Profile 3.6 (November 1983): 3.

Footnote Return12.Shigeko Kubota, 1981.

Footnote Return13. Artist’s statement in the exhibition catalogue, Shigeko Kubota, Video Sculpture,ed. Zdenek Felix (Berlin: Daadgalerie; Essen: Museum Folkewang; Zürich: Kunsthaus Zürich, 1982) 13.

Footnote Return14.Cage, in Kubota, Marcel Duchamp and John Cage, no. 7.

Footnote Return15. Mary Jane Jacob, ed., Shigeko Kubota: Video Sculpture (New York: American Museum of the Moving Image, 1991) 24.

Footnote Return16. Because of the monastic association of her father’s family, Kubota had frequently witnessed funerals as a child. She recalled, “I often did homework inside a temple room where fresh bones were stored. How I plyed with ghosts…all these childhood memories flashed back to my head.” Mary Jane Jacob, ed., Shigeko Kubota, Video Sculpture80.

Footnote Return17. Ibid, 68.

Fig. 2 © Merce Cunningham Dance Foundation, Inc., NY, 2002
Fig. 13 Collection of the artist, courtesy Anthony d’Offay Gallery, London




Orchestrating the Nude Descending

Henri René
(29 December 1906, New York City – 25 April 1993, Houston, Texas)

Born in New York City and growing up in Germany, conductor and arranger Henri René received a thorough education in classical music at the Royal Academy of Music in Berlin. He moved to the U.S. during the mid-1920s, appearing with a variety of orchestras before returning to Berlin, he is appointed musical director of Electrola, a recording company, and UFA, the German movie studio at Babelsberg.

In 1936, he emigrates to the U.S. and is appointed musical director for RCA International; in 1941, he establishes a Continental-style orchestra. After serving with the allied forces in World War II, he returns to RCA as a musical director to arrange and conduct a variety of classical recordings. René retired from RCA in 1959 and worked as an independent for the remainder of his career.

Passion in Paint
(Famous Paintings Set to Music)
Henri René and His Orchestra


click to enlarge
Nude Descending
a Staircase
Marcel Duchamp,
Nude Descending
a Staircase, No. 2
, January 1912
© 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris

“Passion in paint, passion in music…how differently they are expressed, and yet how closely akin are they! Music has color and paintings have rhythm, and both convey to us beauty and emotion.

Here, as far as I know, is the first attempt to link popular paintings with what is usually called “popular” music. I am not sure I know precisely what popular music is: I am certain that these original rhapsodies by Henri René are music which everybody can enjoy, which everybody can understand and from which everybody can experience an emotional lift.

Henri René has, of course, not attempted any literal description of the paintings. That would be impossible in music. Ha has given us impressions. These very sensuous mood of Botticelli’s The Birth of Venus to the famous and still controversial Duchamp Nude Descending the Stairs, a painting which no longer “describes” or”tells a story” but is all impression and emotion. What you have here, therefore, is a mood music album with many moods.

Many of the paintings treated musically by René are familiar favorites. Several of them can be seen in our country. To see others you will have to travel as far as Florence, Madrid and Paris. To enjoy René’s music you don’t have to travel at all: you can “see” the paintings from your armchair.

This latest work of Henri René follows a series of highly successful albums composed, arranged and conducted by him in his own individual style. That style is Continental, which is quite natural considering that René has spent much of his life abroad. Among the albums which have become best sellers are Listen to Henri René and Music for Romance

Here, then, is passion in paint translated into passion in music. Whatever you play the album one “painting” at a time or whatever you play the whole album together I think you are in for a new kind of enjoyment.”

 

George R. Marek
Director of Artists and Repertoire
Copyright 1955, Radio Corporation of America

Click for the Music

“Nude
Descending [the] Stairs” from the suite “Passion in Paint” by Henri
René

Henri René and His Orchestra
“Passion in Paint: Famous Paintings Set to Music” (1955)
Recorded by RCA Victor LPM-1033
Music inspired by famous paintings throughout the centuries include:


click to enlarge

Album Cover, RCA Victor

Album Cover, RCA Victor, 1955

Side 1
Marcel Duchamp-Nude Descending the Stairs
Pierre Auguste Renoir-Gabrielle in an Open Blouse Sandro Botticelli-The Birth of Venus
Francisco Goya-The Nude Maya
Pablo Picasso-Girl Before Mirror
Henri Toulouse-Lautrec-At the Moulin Rouge

Side 2
Leonardo da Vinci-Mona Lisa
Edgar Degas-L’Absinthe
Amedeo Modigliani-Nude on Cushion
John Singer Sargent-Madame X
Edouard Manet-Olympia
Salvador Dalí-The Persistence of Time

(We are grateful to Veit Schuetz of Cosmic Art Enterprises for transferring the music from record to tape)




Erratum Musical, 1913

One can look at seeing; one can not hear hearing.
-Marcel Duchamp, Green Box, 1934

“One way to study music: study Duchamp.” An impressive line John Cage once mentioned. The friendship between these two creative minds reveals their mutual concern with the conventional perception both on the artistic creation and the spectator’s expectation. To Cage, for instance, silence was a compositional tool, a vivid explanation of what can be music. For Duchamp, however, making music meant going beyond the technical exploration of musical composition. Duchamp explored whether one is able to visualize sound and combine it with language by playing music in a random kind of order, in other words, to create something artistic by chance.


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Duchamp, Teeny, and Cage playing chess, 1968
A scene of Duchamp,
Teeny, and Cage playing
chess in a performance,
Sightssoundsystems, a
festival of art and
technology in Toronto,1968

Duchamp’s first musical work, Erratum Musical, is a score for three voices derived from the chance procedure. During a New Year’s visit in Rouen in 1913, he composed this vocal piece with his two sisters, Yvonne and Magdeleine, both musicians. They randomly picked up twenty-five notes from a hat ranging from F below middle C up to high F. The notes then were recorded in the score according to the sequence of the drawing. The three vocal parts of Erratum Musical are marked in sequence as “Yvonne,” “Magdeleine” and “Marcel.” (Duchamp replaced the highest notes with the lower ones in order to make the piece singable for a male voice.) The words that accompanied the music were from a dictionary’s definition of “imprimer” – Faire une empreinte; marquer des traits; une figure sur une surface; imprimer un scau sur cire (To make an imprint; mark with lines; a figure on a surface; impress a seal in wax).

The title “Erratum Musical” can be translated as “musical misprint.” Thus, the book or “text” and the title conjure a dialectic relation between seeing and hearing. Picked from a dictionary, the “text” itself is already a readymade. Through a random order, the meaning of the text/readymade is reproduced and transformed by the repetition of the text.


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Erratum Musical, 1934Erratum Musical, 1934
Erratum Musical, From
the Green Box, 193

The final representation of this musical “visualizes” the process of hearing a scene of imaginative landscape, as if one is able to see the music through its vocal expression, through its performance or individual interpretation. In other words, the aesthetic experience of listening to a piece of music is transformed into an abstract experience of experiencing an abstract space. One seems to be able to sense the existence of a space in terms of the flow of the layering of the rhythms/voices. Furthermore — and what is very intriguing — this sense of space visualized by the sound/music seems analogous to an abstract experience of a sculptural space. In this case, Duchamp let chance be the creator and make the final decision.

Erratum Musical was first performed publicly by the Dada artist Marguerite Buffet at theManifestation of Dada on March 27, 1920. This earliest performance resulted with restless rustling, shouts and whistles from the audience. The version playing here was from the CD entitled “Marcel Duchamp / The Creative Act,” 1994, No. 6 Erratum Musical (1:38), with Jean-Luc Plouvier as Marcel, Marianne Pousseur as Yvonne and Lucy Grauman as Magdeleine. They perform the three voices simultaneously in different tones. Through the combination of high/low, near/far of the singing, Erratum Musical is visualized/sculpturalized as though one can sense a space contained in its experimental musical landscape. Although Erratum Musical was created in the early 20th century, it is still fully functional to challenge the conventional experience and the musical connoisseurship of today’s general audience.

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Marcel, Yvonne and Magdeleine Duchamp: Erratum Musical




Le Picadilly by Erik Satie (1866-1925)


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Portrait of Erik Satie

Portrait of Erik Satie
© 1999 Archives Erik Satie, Paris

Satie, a French composer, studied music at the Paris Conservatory Schola Cantorum. He was the pupil of Vincent D’Indy and Albert Roussel.

Against the romantic Wagnerian style which was incapable of expressing a French sensibility, Satie developed a controlled, abstract and seemingly simple style. His music, in general, features a removed, unaffected beauty. Although his early works anticipate the harmonic innovations of some impressionists, such as Debussy and Ravel, his later compositions foretell the neoclassicism of the early 20th century. Satie often disguised his artistic intention with comical humor, adding nonsense programs or whimsical titles such asThree Pieces in the Shape of a Pear (1918). The “avant-garde” in Satie’s aesthetics is found not in his often very bland music but in the ways that his compositional simplicity challenged the ultra-seriousness of the musical establishment.


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Duchamp and Man Ray

Marcel Duchamp and Man
Ray in René Clair’s
1924 film Entr’acte

Clair, Satie, and Picabia

Clair,Satie, and Picabia
during the filming
of Entr’acte, 1924

A widely experimental musician, Satie composed a musical score in 1924 for a twenty-two minute avant-garde film entitled ENTR’ACTE, written and produced by Francis Picabia, directed by René Clair. The cast of the short film included Marcel Duchamp, Man Ray and Satie himself. It was the first time a “shot-by-shot” musical composition had been written for a film. Satie meticulously examined the film and wrote a composition designed to synchronize exactly with it and to have rhythms match the flow of the editing of the film. It is certain that none of the artists involved in the film were interested in providing the audience something that was expected. (They used an element of pleasant rather than unpleasant surprise.) The music of Satie was recorded by Henri Sauguet and added to the silent print in 1967.

The music playing here is cited from SATIE/3Gymnopédies & Other Piano Works, 1984, no. 17 – Le Picadilly. Beginning in 1888, Satie was a pianist in a number of Montmartre cafés (which were the meeting places of musicians as well as of writers and painters.) Around 1900, he produced several first-rate café songs. Le Picadilly is one of the music-hall pieces composed during this period. Satie’s contribution to the world of popular entertainment was substantial.


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Erik Satie by Francis Picabia

Erik Satie by Francis Picabia

It is hard for us now to imagine how astonished the Paris audience must have been with Satie’s music which was so different from the lush compositions of his peers, Franck and Saint-Saens. Satie’s audience must have been especially astonished when the music they heard was accompanied by the composer’s bizarre titles and performance instructions. Yet Satie’s compositions are still unlike anything else in the piano literature and still full of touching and evocative delight and charm.

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Erik Satie: Le Picadilly